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The Sharia court records constitute one the richest sources for the social and economic history of Jerusalem, since this court was, “by and large, the sole legal arbiter and a primary instrument of social control” (Doumani, 1985) until Ibrahim Pasha’s reforms in the 1830s. These records deal with all realms of human interaction, from personal status issues, sales contracts, building permits to civil and criminal cases. However, after the Ottoman judicial reforms of 1876 and the establishment of the nizamîya court system, the sharia courts were no longer dealing with criminal cases and less civil cases could be taken before them. Their function was further curtailed by the British mandate authorities who limited them to the Muslim community.

The shari‘a court registers (sijillât mahkama shar‘îyya) of Jerusalem represent the oldest and most complete collection of Ottoman period court registers in Palestine, covering the years 1529-1917. Microfilms dating from the Ottoman period are accessible in the Islamic Archives in Abu Dis, at the Centre for Manuscripts and Documents of the University of Jordan in Amman, in the library of the University of Al-Najah in Nablus and in the library of the University of Haifa.

The described items were selected according to the period covered by the project and the earthquake of 1837.

This catalogue includes the majority of the archive materials of the Ministry of Police; correspondence from other ministries, state offices and provinces; the Correspondence Office, which includes the replies to these writings and letters, and the drafts from the Accounting Office; receipts for the transactions of the Office of Public Accounting and the bills returned.
The starting and ending Hijri dates for this fonds are: 1262-1341.

To be completed.

This fonds includes documents like petitions or letters written to the Inspectorship between 1900-1909 (Hijri dates: 1318-1327). These petitions usually dealt with requests for promotion and appointment, salary, gang and bandit activities, demands for tax, complaints about administrative corruption, etc.
The starting and ending Hijri dates for this fonds are: 1318-1329.

This fonds is part of the Archives of Religious Houses (or Archives of convents) held by the Historical Archive of the Custody of the Holy Land.

The Monastery of St. Francis ad Coenaculum (familiarly known as the Little Cenacle) is located on Mount Zion, near the place where the Last Supper is commemorated and where, in the 14thcentury, the Friars Minor built the first monastery in the city of Jerusalem.

The Cenacle (from Latin cēnāculum "dining room", later spelt coenaculum and semantically drifting towards "upper room"), also known as the "Upper Room", is a room in the David's Tomb Compound in Jerusalem, traditionally held to be the site of the Last Supper.
In the 1330s, it passed into the custody of the Franciscan Order of Friars who managed the structure until 1524. At that time Ottoman authorities took possession of the Cenacle converting it into a mosque. The Franciscans were completely evicted from their surrounding buildings in 1550.
The friars betook themselves to the nearby bakery, where they lived until 1560 when they transferred to the Georgian monastery El Amud, called St. Saviour's.
On March 29, 1936 the Franciscans returned to within a few yards of the Cenacle, having bought the old bakery from the Dejani family that held the Cenacle and transformed it into the Convent of St. Francis, and the Church ad Coenaculum.

Structure of the fonds: global extent: 21 files; Feb. 1926 feb. - 3 Sept. 2000
Series A, Convent’s chapter. Global extent: 1 file; 18 Aug. 1986 - 8 Feb. 1993
Series B, Correspondence. Global extent: 1 file; 21 Dec. 1980 - 9 Dec. 1993
Series C, Holy Masses. Global extent: 2 files; 23 Apr. 1936 - 5 Jan. 1971
Series D, Chronicles and memoirs. Global extent: 17 files; Feb. 1926 - 3 Sept. 2000
D-I, Various memoirs. Global extent: 5 files; 17 May 1948 - 14 June 1962
D-II, Registers of pilgrim priest. Global extent: 7 files; 9 Jan. 1971 - 3 Sept. 2000
D-III, Registers of pilgrims. Global extent: 1 file; Feb. 1926 - [mid XXth century]
D-IV, Chronicles. Global extent: 4 files; 5 July 1960 - Dec. 1997

Dominican Priory of St. Stephen of Jerusalem records.

It should be noted that the Poor Clares are a cloistered and not an apostolic order, so the monastery's interactions with the world are limited. The community has never maintained a school or dispensary: the monastery's archives reflect this life of enclosure.

Archival records of the French biblical and archaeological school of Jerusalem.

The documents sent by the communities of the Ottoman Empire are either in "ancient Hebrew" (pre-modern Hebrew) or "Ladino". There are sometimes letters in French. Only between 10% and 20% of the archives would be written in "Ladino".

The oldest documents are pinkasim from 1750 and 1759, difficult to understand, very damaged in 1948. Many are uncommunicable (circa 1850). There is a gap between 1820 and 1830. There are gaps, the community almost disappeared. After that, for the period 1890-1920 which represents many documents of which a part is a little damaged.

The writings represented are mainly the "half-calamus" or handwritten Sephardic rabbinic script (documents in "ancient" Hebrew = rabbinic and/or in "ladino" = Judeo-Spanish) and the writing called "letras de karta" or "solitreo" in the correspondence in Judeo-Spanish. Much of these documents have been transcribed according to the modern Hebrew ms alphabet.

This fonds consists in the minutes of meetings of the Arab Municipal Council of Jerusalem from its creation in 1948 to its dissolution in 1967. In most cases, one minute matches one meeting, except for one relating to meetings held during three days in a row (1961-04-16 to 1961-04-18 - B937-3). The lacks observed in the original numbers given to these meetings and documents point out that one minute is missing for the beginning of summer 1955 and another one for autumn 1955 (B936-7). Moreover, the minutes of the meetings held between January 1958 and December 1959 could not be found. Therefore, a chronological gap exists between the folders B936-11 and B937-1.
Order numbers were given by the Arab Municipality itself to each of these meetings, apparently starting back from 1 when a new council was composed, except for opening sessions and irregular meetings which were named as such and not counted. From December 1963, confidential debates could occur during a meeting. In this case, two minutes were issued with the same meeting order number: a regular one and a confidential one (e.g. minutes of the meeting of the Municipal Council held on 1963-12-11 – B938-2).
The fonds allows to retrace not only the creation of the Arab Municipal Council of Jerusalem after 1948, but also the relations established with other political, social, religious institutions, its humanitarian action and its ordinary management until the 1967 war.