Emek Shaveh is an Israeli non-governmental organization (NGO) active since October 2007 and officially registered since December 2008.
It was created in order to counterbalance the local politicization of archaeology and to defend archeological sites.
The Russian Embassy in Constantinople, which was controlled by the Asian Department of the Ministry of Foreign Affairs (that had existed since 1819), supervised the Russian Consulate in Jerusalem.
On his return from a pilgrimage to Jerusalem in April-May 1882, a Dominican, Father Mathieu Lecomte, submitted to the Master of his Order the plan to restore a convent of preachers in the Holy City. He wanted to open a house there for the assistance of pilgrims and the study of theology, in order to better understand the doctrine of Eastern Christians, Jews and Muslims.
On 27 December 1883, land was acquired for this purpose near the Damascus Gate, where a church dedicated to Saint-Etienne once stood. A convent was established there on 26 December 1884, the feast of Saint Stephen. Fr. Mathieu Lecomte died two years later.
His successor, Fr. Paul Meunier, proposed in 1886 to found a course in Sacred Scripture in this convent. The Provincial of Toulouse immediately promised him the assistance of Fr. Marie-Joseph Lagrange. When he arrived in Jerusalem at the beginning of 1890, Fr. Lagrange opened what he insisted on calling a practical School of Biblical Studies, intended to study the Bible within the framework of its development, on 15 November of the same year.
The Dominicans of Jerusalem constitute the monastery of Saint-Étienne (in France, we would speak of a "convent"), a community made up of about twenty brothers, most of them permanent, others who came for some time for study at the French Biblical and Archaeological School in Jerusalem, and some associate members.
The brothers and their friends celebrate religious services (Lauds, Mass and Vespers) in the Basilica of St. Stephen, rebuilt on the very remains of the 5th century Byzantine basilica. The entire estate is part of the holy sites of Jerusalem.
The Catholicos of All Armenians (Armenian: Ամենայն Հայոց Կաթողիկոս) is the chief bishop and spiritual leader of Armenia's national church, the Armenian Apostolic Church, and the worldwide Armenian diaspora. The seat of the Catholicos, and the spiritual and administrative headquarters of the Armenian Church, is the Mother See of Holy Etchmiadzin, located in the city of Vagharshapat.
The National Ecclesiastical Assembly is the supreme legislative body presided over by the Catholicos of All Armenians. The members of the National Ecclesiastical Assembly are elected by the individual Diocesan Assemblies. The National Ecclesiastical Assembly elects the Catholicos of All Armenians.
[From https://en.wikipedia.org/wiki/Custody_of_the_Holy_Land]
The Custody of the Holy Land (Latin: Custodia Terræ Sanctæ) is a custodian priory of the Franciscan order in Jerusalem, founded as Province of the Holy Land in 1217 by Saint Francis of Assisi, who also founded the Franciscan Order. Its mission is to guard "the grace of the Holy Places" of the Holy Land and the rest of the Middle East, "sanctified by the presence of Jesus" as well as pilgrims visiting them, on behalf of the Catholic Church. Between 2004 and 2016, the Custodial Curia was led by Custos Father Pierbattista Pizzaballa, with the approval of the Holy See. Since 2016, the chief custodian has been Francesco Patton. Its headquarters are located in the Monastery of Saint Saviour, a 16th-century Franciscan monastery near the New Gate in the Old City of Jerusalem.
To be completed
The Consulate General of Greece in Jerusalem was established in 1862.
The Prussian Consulate in Jerusalem was established in 1842. From 1868 it operated as the Consulate of the Norddeutsche Bund and during the years 1871‐1913 as the Consulate ‐ and since 1913 as the Consulate General ‐ of the German Reich. In 1844 a German Consular Agency was established in Jaffa, which acted as a branch of the Consulate in Jerusalem. In 1870 the office in Jaffa was recognized as a Vice‐Consulate. A professional consul was appointed in Jaffa in 1895 and the status of the office was altered accordingly to include jurisdiction in civil and criminal matters. In Haifa a Consular Agency began functioning in 1877 which became a Vice‐Consulate in 1908. With the conquest of Palestine by the Allied armies in 1917 the consulates were closed and German interests were handled by the Spanish Consulate. In 1924 a German Consular Representative was attached to the Spanish Consulate and in 1925 a German Consul for Palestine was re‐appointed. The Consulate was closed in 1939 at the outbreak of World War II.
During its first 25 years, the Jerusalem consulate was subordinate to the administrative authority of the consulate-general in Beyrouth; it was placed under the direct supervision of the foreign ministry in Berlin in 1868 and officially elevated to the rank of “consulate-general” in 1913.
During its 97 years of activity, the territorial limits of the consulate in Jerusalem underwent several changes. During the Ottoman period, the jurisdiction of the consulate was coextensive with the administrative domain of the sanjak (district) of Jerusalem, which included Jaffa and the Gaza area. In 1871, the sanjaks of Acre and Nablus were added, but a decade later the sanjak of Acre, including Haifa, was transferred to the authority of the German consul in Beyrouth. In 1883, the new sanjak of Ma’an (southern Transjordan) was brought under the jurisdiction of the consul in Jerusalem.
Archives held at ISA (Jerusalem) with a duplicate in Berlin.
The Congregation of the Augustinians of the Assumption was founded in 1845 by Father Emmanuel d'Alzon. Their establishment in Jerusalem was marked by the purchase in 1882 of the land of the future Notre-Dame de France through Count Pierre de Piellat, "benefactor of French works in Palestine" on the one hand and by the purchase in 1887 of the estate of Saint-Pierre en Gallicante, the year in which the first Assumptionist fathers finally settled in Jerusalem.